- Agnes
[Agnes 词源字典] - fem. proper name, mid-12c., from Old French Agnes, from Greek Hagne "pure, chaste," from fem. of hagnos "holy," from PIE *yag- "to worship, reverence" (see hagiology). St. Agnes, martyred 303 C.E., is patron saint of young girls, hence the folk connection of St. Agnes' Eve (Jan. 20-21) with love divinations. In Middle English, frequently phonetically as Annis, Annys. In U.S., among the top 50 names for girls born between 1887 and 1919.[Agnes etymology, Agnes origin, 英语词源]
- crispin (n.)
- 1640s, "shoemaker," in literary use only, from Ss. Crispin and Crispinian (martyred at Soissons, c.285 C.E.), patrons of shoemakers. French hagiographers make the brothers noble Romans who, while they preached in Gaul, worked as shoemakers to avoid living on the alms of the faithful. The name is Crispinus, a Roman cognomen, from Latin crispus "curly" (probably with reference to hair; see crisp).
- saint (n.)
- early 12c., from Old French saint, seinte "a saint; a holy relic," displacing or altering Old English sanct, both from Latin sanctus "holy, consecrated" (used as a noun in Late Latin; also source of Spanish santo, santa, Italian san, etc.), properly past participle of sancire "consecrate" (see sacred). Adopted into most Germanic languages (Old Frisian sankt, Dutch sint, German Sanct).
Originally an adjective prefixed to the name of a canonized person; by c. 1300 it came to be regarded as a noun. Meaning "person of extraordinary holiness" is recorded from 1560s.
Saint, n. A dead sinner revised and edited. The Duchess of Orleans relates that the irreverent old calumniator, Marshal Villeroi, who in his youth had known St. Francis de Sales, said, on hearing him called saint: 'I am delighted to hear that Monsieur de Sales is a saint. He was fond of saying indelicate things, and used to cheat at cards. In other respects he was a perfect gentleman, though a fool.' [Ambrose Bierce, "Devil's Dictionary," 1911]
Perhaps you have imagined that this humility in the saints is a pious illusion at which God smiles. That is a most dangerous error. It is theoretically dangerous, because it makes you identify a virtue (i.e., a perfection) with an illusion (i.e., an imperfection), which must be nonsense. It is practically dangerous because it encourages a man to mistake his first insights into his own corruption for the first beginnings of a halo round his own silly head. No, depend upon it; when the saints say that they--even they--are vile, they are recording truth with scientific accuracy. [C.S. Lewis, "The Problem of Pain," 1940]
Saint Bernard, the breed of mastiff dogs (1839), so called because the monks of the hospice of the pass of St. Bernard (between Italy and Switzerland) sent them to rescue snowbound travelers; St. Elmo's Fire "corposant" (1560s) is from Italian fuoco di Sant'Elmo, named for the patron saint of Mediterranean sailors, a corruption of the name of St. Erasmus, an Italian bishop martyred in 303. - virgin (n.)
- c. 1200, "unmarried or chaste woman noted for religious piety and having a position of reverence in the Church," from Anglo-French and Old French virgine "virgin; Virgin Mary," from Latin virginem (nominative virgo) "maiden, unwedded girl or woman," also an adj., "fresh, unused," probably related to virga "young shoot." For sense evolution, compare Greek talis "a marriageable girl," cognate with Latin talea "rod, stick, bar."
Meaning "young woman in a state of inviolate chastity" is recorded from c. 1300. Also applied since early 14c. to a chaste man. Meaning "naive or inexperienced person" is attested from 1953. The adjective is recorded from 1550s in the literal sense; figurative sense of "pure, untainted" is attested from c. 1300. The Virgin Islands were named (in Spanish) by Columbus for St. Ursula and her 11,000 martyred virgin companions.
